The Triumph XXI of the Rider Waite Smith deck and its connection with the Goddess Hekate, especially seeing Her as the Mother of Binah projecting as the Bride of Binah in the path of Tau.
Timaios is one of the dialogues of Plato, which the great philosopher wrote in his latest years. It is a continuation of “About Town” or “About Justice” and after that, Kritias should be read, at least the fragment that is has survived to us. Another title for Timaios is “About Nature”. In the following article, excerpts of the dialogue will be presented which have to do with the creation of the universe by the one God-Creator, the creation of the Soul of the Universe, and lastly the creation of humans by gods and how important is the part of their soul.
Some days ago, I followed a pathworking being in theta-gamma. The Goddess Hekate played an important role to this exercise as I asked Her to show me a symbol for my further personal evolution. From a point I could't continue with the existed story of the pathworking as the Goddess created scenes in which I coudln't interfere with my imagination. In this journey She took me to a place which I found later that it was also described in the last book of Plato's Politeia in the concept of the myth, the myth of Er. My purpose is not to reveal the pathworking but the conclusions, the myth and my commentaries.
On the work of Proclos, Commentaries on Timaios, we read a comment about a platonic teaching concerning the positioning of the soul. Porphyrios, Iamblichos and Proclos give their views. Read the following text having in mind that the Goddess Hekate is the cosmic soul, the soul of the universe, putting the soul of the universe in the middle between the mental and the tangible world.
In this article we will examine how the neoplatonic philosophers view the interferences of the Gods in their lives concerning good things. I read a comment from the dialogue of Plato, Philibos. The comment was saved by Damascios but it containts a teaching of Iamblichos.
In the following article an ancient hymn to Hekate will be presented saved by the christian philosopher and theologist, Ippolytos. The hymn is unknown to the community of the Goddess Hekate and as this blog has the goal to present rare material and information from the ancient texts, about our Goddess, this article is another great contribution to our goal. The hymn can be used to invoke the Goddess during Deipnon (=Supper) or the darker aspects during waning of the moon.
Hello. I am a new writer in the blog. I wrote a poem as an act of devotion to the Goddess Hekate. I hope that you will like it!
The neoplatonist philosopher Porphyry divided virtues in four categories in his work Sententiae. Political virtues, kathartikes (cleansing) virtues, mental virtues, paradigmatic virtues. The political virtues set boundaries to the passions of the soul. The cleansing virtues help the removal of those passions. The mental virtues help to the removal of the passions which do not think of the mental energy. The paradigmatic virtues help to the removal of the essense of the passions of the mind(?), here the ancient text is missing. The human who practices the kathartikes virtues is becoming a daemon or a agathos daemon, a good daemon, something like the guardian angel of the christianity. The one who will obtain the mental virtues becomes a god. Let's see the kathartic virtues of Porphyrios.
Neoplatonic philosopher Porphyry was married old with Marcella who has seven children. He had to leave the city for a while. He wrote to her a letter to read it when she will miss him. This text has a lot of ethical teachings of neoplatonism and as philosophy was connected with theology, it contains a lot information about piety and the correct way of worshipping the gods. In this article I will provide some of the best teachings concerning honoring the gods.
From the 15 books that the neoplatonic philosopher, Porphyry had written in the 3rd century a.C. in order to examine the teachings of students of Christ under the lens of logic and philosophy, nothing has been survived except some fragments from references of other writers that Professor Adolf von Harnack in 1916 collected and reconstructed a book with quotes that most of them are attributed to Porphyry. In this article I have translated a part of the book (the responses of Makarios Magnes) in which Porphyry is presenting a teaching in which angels of christianity and gods of the ancient religion are the same entities and another part from the same book with great meanings.
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